Charles Henry Mackintosh
 

Discipleship in an Evil Day

C. H. Mackintosh

Daniel 1-3.

The first three chapters of the book of Daniel furnish a most seasonable and important lesson at a time like the present, in which the disciple is in such danger of yielding to surrounding influences, and of lowering his standard of testimony and his tone of discipleship, in order to meet the existing condition of things.

At the opening of chapter 1, we have a most discouraging picture of the state of things, in reference to the ostensible witness of God on the earth.  "In the third year of the reign of Jehoiakim, king of Judah, came Nebuchadnezzar, king of Babylon, unto Jerusalem, and besieged it.  And the Lord gave Jehoiakim, king of Judah, into his hand, with part of the vessels of the house of God, which he carried into the land of Shinar, to the house of his god; and he brought the vessels into the house of his god" (chap. 1:1-2).  Here then we have an aspect of things quite sufficient, if looked at from nature's point of view, to discourage the heart, to damp the spirit, and paralyze the energies.  Jerusalem in ruins, the temple trodden down, the Lord's vessels in the house of a false god, and Judah carried away captive.  Surely the heart would feel disposed to say, There is no use in seeking to hold up the standard of practical discipleship and personal devotedness any longer.  The spirit must droop, the heart must faint, and the hands must hang down, when such is the condition of the people of God.  It could be nought but the greatest presumption for any of Judah's sons to think of taking up a true Nazarite's position at such a time.

Such would be nature's reasoning; but such was not the language of faith.  Blessed be God! there is always a wide sphere in which the spirit of genuine devotedness can develop itself — there is always a path along which the true disciple can run, even though he should have to run in solitude.  It matters not what the outward condition of things may be, it is faith's privilege to hang as much on God, to feed as much on Christ, and to breathe as much of the air of Heaven, as though all were in perfect order and harmony.

This is an unspeakable mercy to the faithful heart.  All who desire to walk devotedly can always find a path to walk in; whereas, on the contrary, the man who draws a plea, from outward circumstances, for relaxing his energy, would not be energetic, though most favorably situated.

If ever there was a time in which one might be excused for taking a low ground, it was the time of the Babylonish captivity.  The entire framework of Judaism was broken up; the kingly power had passed out of the hand of David's successor, and into the hand of Nebuchadnezzar; the glory had departed from Israel; and, in one word, all seemed faded and gone, and naught remained for the exiled children of Judah, save to hang their harps upon the willows, and sit down by the rivers of Babylon, there to weep over departed glory, faded light, and fallen greatness.

Such would be the language of blind unbelief; but, blessed be God! it is when everything appears sunk to the lowest possible point, that then faith rises in holy triumph; and faith, we know, is the only true basis of effective discipleship.  It asks for no props from the men and things around it; it finds "all its springs" in God; and hence it is that faith never shines so brightly as when all around is dark.  It is when nature's horizon is overcast with the blackest clouds, that faith basks in the sunshine of the divine favor and faithfulness.

Thus it was that Daniel and his companions were enabled to overcome the peculiar difficulties of their time.  They judged that there was nothing to hinder their enjoying as elevated a Nazariteship in Babylon as ever had been known in Jerusalem; and they judged rightly.  Their judgment was the judgment of a pure and well-founded faith.  It was the selfsame judgment on which the Baraks, the Gideons, the Jephthahs, and the Samsons of old had acted.  It was the judgment of which Jonathan gave utterance, when he said, "There is no restraint with the Lord to save by many or by few" (1 Sam. 14).  It was the judgment of David, in the valley of Elah, when he called the poor trembling host of Israel "the army of the living God" (1 Sam. 17).  It was the judgment of Elijah, on mount Carmel, when he built an altar with "twelve stones according to the number of the tribes of the sons of Jacob" (1 Kings 18).  It was the judgment of Daniel himself when, at a further stage of his history, he opened his window and prayed toward Jerusalem (Dan. 6).  It was the judgment of Paul when, in view of the overwhelming tide of apostasy and corruption which was about to set in, he exhorts his son Timothy to "hold fast the form of sound words" (2 Timothy 1:13).  It was the judgment of Peter when, in prospect of the dissolution of the entire framework of creation, he encourages believers to "be diligent, that they be found of Him in peace, without spot and blameless" (2 Peter 3:14).  It was the judgment of John when, amid the actual breaking up of everything ecclesiastical, he exhorts his well-beloved Gaius to "follow not that which is evil, but that which is good" (3 John 11).  And it was the judgment of Jude when, in the presence of the most appalling wickedness, he encourages a beloved remnant to "build themselves up in their most holy faith, praying in the Holy Ghost, to keep themselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life" (Jude 20-21).  In a word, it was the judgment of the Holy Ghost and, therefore, it was the judgment of faith.

Now, all this attaches immense value and interest to Daniel's determination, as expressed in the first chapter of this book.  "But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself" (verse 8).  He might, very naturally, have said to himself, "There is no use in one poor feeble captive seeking to maintain a place of separation.  Everything is broken up.  It is impossible to carry out the true spirit of a Nazarite amid such hopeless ruin and degradation.  I may as well accommodate myself to the condition of things around me."

But no; Daniel was on higher ground than this.  He knew it was his privilege to live as close to God in the palace of Nebuchadnezzar, as within the gates of Jerusalem.  He knew that, let the outward condition of the people of God be what it might, there was a path of purity and devotedness opened to the individual saint, which he could pursue independently of everything.

And may we not say, that the Nazariteship of Babylon possesses charms and attractions fully as powerful as the Nazariteship of Canaan?  Unquestionably.  It is unspeakably precious and beautiful, to find one of the captives in Babylon breathing after, and attaining unto, so elevated a standard of separation.  It teaches a powerful lesson for every age.  It holds up to the view of believers, under every dispensation, a most encouraging and soul-stirring example.  It proves that, amid the darkest shades, a devoted heart can enjoy a path of cloudless sunshine.

But how is this?  Because "Jesus Christ is the same yesterday, to-day, and forever" (Hebrews 13).  Dispensations change and pass away.  Ecclesiastical institutions crumble and moulder into ashes.  Human systems totter and fall; but the name of Jehovah endureth forever, and His memorial unto all generations.  It is upon this holy elevation that faith plants its foot.  It rises above all vicissitude, and enjoys sweet converse with the unchangeable and eternal Source of all real good.

Thus it was that, in the days of the judges, individual faith was manifested and achieved more glorious triumphs than ever were known in the days of Joshua.  Thus it was that Elijah's altar on mount Carmel was surrounded by a halo fully as bright as that which crowned the altar of Solomon.

This is truly encouraging.  The poor heart is so apt to sink, and be discouraged, by looking at the failure and unfaithfulness of man, instead of at the infallible faithfulness of God.  "The foundation of God standeth sure, having this seal, The Lord knoweth them that are His.  And, Let every one that nameth the name of Christ depart from iniquity" (2 Timothy 2:19).  What can ever touch this enduring truth?  Nothing!  And, therefore, nothing can touch the faith which lays hold of it, or the superstructure of practical devotedness which is erected on the foundation of that faith.

Extract from "Discipleship in an Evil Day", by C. H. Mackintosh.


Discipleship in an Evil Day